What is membership?
Membership in a local United Church looks different to everyone. It can mean:
If the idea of becoming a member of one of our congregations sparks a curiosity in you and you would like to discuss how you fit, Rev. Blair would love (and he means LOVE!!!) to talk about it with you and maybe work something out.
Please contact the Rev. at 613 989-3321 or via email.
We've been getting ready for Easter: making palms, writing our Easter Sunday service...
...and singing our hearts out!
Listen to this "musical teaser" for one of the songs we'll be singing on Easter Sunday.
Our young people love many things about church including food, friends, and fellowship. Find out more about what they love.
The Healing Pathway 
enables people to develop the gifts and skills of healing within the Christian tradition, and fosters the development of healing ministries in congregations and other communities.
The Healing Pathway practitioner serves as a vessel or conduit of God’s grace and healing energy. Practitioners are not the source of the healing energy; they are merely the instrument. The aim of healing is to restore balance and harmony within the energy system and thus enable the self-healing of the individual.
The foundation of the program lies in the long tradition of healing within the Christian faith. Healing is not just something Jesus and the early Christians did, it is an expression of the deeper realities of faith, compassion, forgiveness and caring for one another. The intention to be fully present with another in God’s unconditional love creates the opportunity for healing. For early Christians, healing was part of what it meant to be a follower of Jesus, and the Healing Pathway is built on those ancient roots.
St. Andrew's Hallville United Church is a healing pathway congregation. For more information, contact the current chair of the St. Andrew's Hallville board.
Mid-November to mid-December is my favourite time of the year. As the northern world grows darker with the tilt of the earth, we compensate by adding more lights to our life. Evening by evening another house lights up their Christmas Lights—and the night is that less dark. In their last few years of me driving them to dance lessons, the girls and I had a ritual every night: counting the number of houses with their festive lights on. It would begin just after Remembrance Day with a few “early adopters,” but by month’s end it would be in the 40s and 50s, and this along country roads.
On Thanksgiving Monday, a relative emailed a photograph of a postcard my great-grandfather Robert (“Bobby”) Fyfe Easton Paterson received from the young woman Catherine (“Kit”) Hill Cobb who would eventually become his wife. Seeing it confirmed my sense of Scottish heritage. Later in the day, my eldest daughter, Emma, told me she was impressed by the statement in the worship bulletin from Church on Sunday that showed appreciation to the Indigenous People who walked this land before us. I, half-jokingly, reminded her that maybe the Indigenous People who walked this particular land might not be very happy that we, as unofficial members of the Nulhegan band of the Cosook Abenaki were living on their land.
“I don’t choose to identify myself as Indigenous … I’m only an ally,” she said. I was taken aback.
There used to be a time when, if you did not like something, if you disagreed with a position taken, if you weren’t a fan of the music being played, you didn’t eat it, you respectfully disagreed and you turned the radio off.
No longer.
The countdown is on. I will beginning my second sabbatical in less than 24 hours.
Now I have to expand on this term “sabbatical.” First, United Church ministers who remain in their pastoral charges more than five years are entitled to a three-month sabbatical (i.e., time away from normal ministry) for every five years they serve in a charge. So, I’ve been in the South Mountain-Hallville Pastoral Charge (SMHPC) for 14 years and about to take my second sabbatical.
Today is April 1st—yeah, I know, “April Fool’s Day”—and I begin my 15th year as the minister at Hallville, Heckston, Inkerman and South Mountain United Churches. I can’t say that I didn't intend to be here for this long (generally, most ministers in the United Church stay in a pastoral charge for three to five years). I know that I feel called by God to be here and “be” is in the present. I know that I wanted my daughters to grow up in one place and get to be a part of a community, church, school, civic, etc. I know that Karen (my wife) is a teacher, and teachers need to stay in their school board in order to retain their seniority.
Memories. I remember seeing a picture, a photograph maybe, displayed in Mrs. Pennell’s Grade 5-6 classroom at Bel-Aire Elementary School in Calgary. That school is long gone—there were maybe 60 kids from kindergarten to Grade 6. To get there, I walked out my back gate, across the “alleyway” with the HUGE alliance church beside it, and through the soccer field.
A debate occurred on a Facebook group to which I belong. It was typical of the group—we’re a bunch of ministers (mostly United Church). One of our members posted that she did not think the sermon was an important part of worship anymore and was thinking about replacing it with a mixture of plenary chats, video clips, art installations and the like.
Where does the time go? Twenty years ago—December 1996—I was a student at Queen’s Theological College (QTC) and a student minister at the Bathurst Pastoral Charge. Bathurst Pastoral Charge, which consisted of Althorpe and Bollingbroke United Churches and Calvin United Church (Dewitt’s Corners), had been a “student charge” for over 100 years.
There is a short documentary video I remember seeing a long, long time ago of elephants, gathered together and moving their trunks amongst the bones of deceased member of their herd—rolling the bones in the dust, passing them from one to another.
Communitas. A Latin word meaning the “spirit of community.” Not “community” per se, but the feelings, thoughts, ideas, and everything that goes into making and sustaining community.
